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According to CNN.com: The massive exhibit, claimed to be the largest timber frame structure in the world, sits on the grounds of a Christian theme park, Ark Encounter, a for-profit enterprise founded by Ken Ham.

Not just misleading but wrong." The article quoting Nye goes on to say Ham’s exhibit represents “a big departure from the science of evolution” and says “there’s no evidence to suggest an epic, worldwide flood occurred within the past 6,000 years.” So is the story of Noah’s Ark an example of science contradicting religion, as Nye says? The main complaint critics have about the story of Noah’s Ark is that there is no evidence the whole earth was ever inundated by a flood.[1] They say it is more likely that the Genesis account is a retelling of an earlier Babylonian myth called the Epic of Gilgamesh.

Is it an example of how we should trust Scripture instead of mainstream science, as Ham says? In that story, a council of gods floods the earth and selects one man, Utnapishtim, to gather animals aboard a cube-shaped boat.

Pope Pius XII acknowledged that: If, however, the ancient sacred writers have taken anything from popular narrations (and this may be conceded), it must never be forgotten that they did so with the help of divine inspiration, through which they were rendered immune from any error in selecting and evaluating those documents (, 38).

Just as the Creation story communicated spiritual truths about God and the significance of humanity through figurative language, the story of Noah’s flood in Genesis 6–8 (as well as the Tower of Babel in Genesis 11) uses similar language to communicate truths about God’s attitude toward sin and redemption.

Instead, Catholic theologians understand the first eleven chapters of Genesis contain, in the words of Pope Pius XII, “simple and metaphorical language adapted to the mentality of a people but little cultured, both state the principal truths which are fundamental for our salvation, and also give a popular description of the origin of the human race and the chosen people” (, 38).

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